Jason Arday’s death is not just a ‘woke Cambridge’ tragedy

Three weeks ago, I watched with horror the car crash of Cambridge professor Jason Arday’s public unravelling.You know the story: allegations about plagiarism; then more accusations, headlines and people announcing they had always felt “something was off”. It was less an investigation than a very British public audit involving spreadsheets, screenshots and the enthusiasm normally reserved for catching misbehaving MPs – except far more obsessive. Even after Arday’s death and his family’s request for privacy, journalists camped outside his home.I had heard Arday speak at my university. Less fiery preacher than community worker, he seemed friendly, quietly listening, even awkward. I did not know him, but could not reconcile that man with the monster, martyr and morality play constructed around him.I also had a selfish, perverse thought: what if this happened to me? ethnic minority academics I spoke to shared the anxiety; several disclosed less public but no less relentless, targeted harassment themselves, by agents backed by insidiously larger legal, financial and networked resources. Many colleagues of colour are afraid that speaking up will draw attention to their own records and private lives.Readers in Asia may cast this aside as a black-and-white drama of the “woke West”. Yet every aspiration to international standards, academic arrival or a place on “the global stage” implicates us.I am a non-white Chinese transnational scholar, albeit privileged, who writes about race and decolonisation. I have produced books, articles and far too many PowerPoint presentations with malapropisms and charmingly primitive infographics. Somewhere are phrases I would now qualify, poorly formatted references, perhaps even an unwise semicolon.